Rise and Fall of Tartaria
01 Jul 2022- Tartaria in Literature
- Tartaria on Maps
- 1375 - Catalan Atlas
- c.1450 - Borgia Mappa Mundi
- 1455 - Pareto’s nautical chart
- 1460 - Fra Mauro map
- 1450-1460 - Catalan-Estense World Map
- 1476 - Andrea Benincasa’s atlas
- 1497-1539 - Nautical charts of Conte di Ottomano Freducci
- 1492 - Behaim’s Erdapfel globe
- 16th century
- c.1584 - Tartariae Sive Magni Chami Regni typus
- Note: Mongols vs. Tartars vs. Tatars
The history of Tartary is certainly not very well known in the Western world. Some even go as far as to suggest that it was “scrubbed from history books” and “only remained on the old maps.”
But that is obviously not the case. There are many reports and first-hand accounts from travelers, diplomats, and merchants spanning centuries. In fact, the first maps which featured Tartaria didn’t start to appear until the 14th century - centuries after it was well-established in the literature.
Books that previously required access to the World’s best libraries can now be read in just a few clicks and for free. So let’s dive in!
Tartaria in Literature
European sources
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1245-1247: The Italian Franciscan Giovanni da Pian del Carpine appointed as legate by Pope IV the Innocent, accompanied by Stephen of Bohemia, and later by Benedykt Polak, they reach Karakorum in present-day Mongolia as the first European embassy to the Great Khan.
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History of the Mongols, which we call Tartars (Carpine, 1240s).
- The first European attempt to chronicle the Mongol (/Tartar) history.
- 📖 Beazley, C. Raymond, The texts and versions of John de Plano Carpini and William de Rubruquis (1905)
- Tartar Relation (C. de Brida, 1247)
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History of the Mongols, which we call Tartars (Carpine, 1240s).
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1245-1248: The Italian Ascelin of Lombardia, Simon of St Quentin and Andrew of Longjumeau go to Armenia and Persia.
- History of the Tartars (Simon de Saint-Quentin, 1247)
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1249-1251: Andrew of Longjumeau guides a French ambassador to Kuyuk Khan. They reach Talas in northwestern Kyrgyzstan.
- We only know of Andrew’s mission through references in other writers.
- 📖 “Andrew of Longjumeau”. Encyclopædia Britannica. Vol. 1 (1911)
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1253-1255: The Flemish Franciscan William of Rubruck reaches Mongolia through Central Asia.
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“Before we left [Sartaq]… a number of other court secretaries told us: ‘Do not say our master is a Chrisitan; he is a [Mongol]… they have no desire to be called Christians, since they want to promote their own name -[Mongol]- above all others. Nor art they willing to be known as Tartars. The Tartars were a different people, of whom I was given the following account.”
- Note: despite this early attempt at making things clear, almost all following accounts continue to use the name Tartars over Mongols.
- 📖 William Woodville Rockhill, The Journey of William of Rubruck to the Eastern Parts of the World (1900)
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- 1264-1269: First expedition of the Italians Niccolò and Maffeo Polo to China. In 1266 they reach Kublai Khan’s seat at Dadu/Khanbaliq (today’s Beijing in China.)
- 1271-1295: Expedition of Niccolò, Maffeo, and Marco Polo.
- 1275-1289 & 1289–1328: The Italian John of Montecorvino, a Franciscan missionary founds the earliest Roman Catholic missions in India and China, and becomes archbishop of Peking, and Patriarch of the Orient.
- 1318-1329: Travel of the Franciscan friar Odoric of Pordenone via India and the Malay Peninsula to China where they stayed in Dadu (present day Beijing) for approximately three years before returning to Italy overland through Central Asia.
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1338-1353: Expedition of the Italian Giovanni de’ Marignolli, one of four chief envoys sent by Pope Benedict XII to Peking.
- The author interspersed various accounts from his travels to Central Asia and Far East into the Chronicle of Bohemia written for Holy Roman Emperor Charles IV.
- 📖 Henry Yule, Cathay and the way thither: being a collection of medieval notices of China (Vol. II), Haklyut Society, 1866. p. 209
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1401-1404: Two missions sent by Henry III of Castile to the Timurid Empire.
- Passed along the Black Sea coast of Turkey to Trabzon and then overland through Armenia, Azerbaijan, Iran and Turkmenistan to Uzbekistan. Also visited Tehran.
- 📖 Markham, C. R., Narrative of the embassy of Ruy Gonzalez de Clavijo to the court of Timour at Samarcand, A.D. 1403-6 (1859)
- 1557-1572: The English diplomat and explorer Anthony Jenkinson travels across the Caspian Sea to Bukhara and Persia.
- 1669: 📖 Olearius A., History Of Muscovy, Tartary, Persia And Other Countries
- 1730: 📖 Strahlenberg, P. J. von, An Historico-Geographical description of the North of Eastern Parts of Europe and Asia
- 1770: 📖 Cook, J. Voyages and travels through the Russian empire, Tartary and part of the kingdom of Persia
- 1844-6: 📖 Huc M., Travels in Tartary, Thibet and China Illustrated (1900)
- 1848: 📖 Clarke, E. D., Travels In Russia, Tartary, And Turkey
- 1851: 📖 Prinsep H., Tibet, Tartary and Mongolia
- 1863: 📖 Fleeming, Esq G., Travels On Horseback In Mantchu Tartary
- 1864: 📖 Vámbéry, Á., Travels in central Asia (1970)
- 1900: 📖 Berthold, W., Four Studies on the History of Central Asia (1956)
- 1925: 📖 Ardenne de Tizac, Travels in Tartary (1927)
- 1930: 📖 Lattimore O., High Tartary
- 1936: 📖 Fleming, P., News from Tartary: A Journey from Peking to Kashmir
Asian sources
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8th century: Orkhon Inscriptions
- Inscribed monuments erected by the Göktürks in Orkhon Valley, Mongolia
- Tatars are mentioned as a subject people of the Turk Khaghans. Written in both in Old Turkic and in Chinese.
- 📖 Ross, E. R., The Orkhon Inscriptions, Bulletin of the School of Oriental Studies, Vol. 5, No. 4 (1930), pp. 861-876, and Vol. 6, No. 1 (1930), pp. 37-43.
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c.1072: Mahmud al-Kashgari, Compendium of the languages of the Turks
- The first book written in Turkic language.
- The book also included the first known map of the areas inhabited by Turkic peoples like Oghuz Turks, Uyghurs, Yemek, Kipchaks, Basmyls, Bashkirs, Pechenegs, and also Tatars.
- 📖 Robert Dankoff, Compendium of The Turkic Dialects, Harvard University Printing Office, 1982, Part II, Part III
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1127-1279: Short notes on the Black Tartars
- A Southern Song period account on the Mongols and their customs.
- 📖 Khair, T. et al., “Heida Shilüe (Brief Account of the Black Tartars)” in Other Routes: 1500 Years of African and Asian Travel Writing (2005) (books.google.com)
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c.1216: Xinchuan, L., Miscellaneous notes on inner and outer politics since the Jianyan reign-period
- Describes Tatars and Mongols as two distinct groups, but also uses Mongol-Tatar.
- Genghis was a ‘black Tatar’
- Jianyan yilai chaoye zaji
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c.1228-1250: The Secret History of the Mongols
- Written in Mongolian for the Jüan dynasty court.
- Mosty about Genghis Khan’s life and mythical origins of the Mongol tribe.
- 📖 Cleaves, F. W, The Secret History of the Mongols, Harward University Press, 1982.
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Mongolian Records
- Is an eye-witnesses report of the Mongols’ early conquest of the Chinese Jin empire (1115-1234).
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c.1231: The Complete History by Ali ibn al-Athir
- A classic Islamic history book. Subsections also include major political events, the appearance of groups such as the Franks or the Tatars.
- 📖 Selections from Tarikh al-Kamil by ibn al-Athir (2002)
- c.1241: Accounts of Shihab al-Din Muhammad al-Nasawi
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c.1252-60: The History of The World Conqueror by Ata-Malik Juvayni
- A Persian historical account describing the Mongol, Hulegu Khan, and Ilkhanid conquest of Persia.
- 📖 Qazvini, M. M.; Boyle, J. A., The History of The World Conqueror (1958)
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1263: Emperor Shengwu’s conquest wars
- Written in Chinese, composed on Kublai Khan’s orders.
- A history of the military campaigns of Genghis Khan and his oldest son and successor Ögödei.
- Shengwu qinzheng lu
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1304: Compendium of Chronicles
- Writen in Persian, compiled for the Mongol Ilkhanate by vizier Rashid al-Din Hamadani.
- It covers Mongol history, as a way of establishing their cultural legacy.
- 📖 Thackston, W. M., Compendium of Chronicles (1998)
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1307: History of Yuan
- Written in Chinese, compiled by the new Ming Dynasty from Jüan documents.
- Covers the history of the Jüan dynasty from the time of Genghis Khan to the flight of the last Yuan emperor, Toghon Temür from Khanbaliq in 1368.
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c.1332-1347: The Rihla: A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling by Ibn Battuta
- Among many other parts of the world, he also travelled through Central Asia.
- 📖 Gibb, H.A.R., The Travels Of Ibn Battuta 1325– 1354 Volume I-IV (1971)
Tartaria on Maps
Tartaria figured in countless of maps until the 19th century. But did you ever wonder when it started to appear?
Although the name Tartaria was already well established in the European literature (as we saw above), it wasn’t found on maps until the 14th century.
Before that, the European cartography was dominated by very symbolical T-O maps and later by Ptolemy’s Geography-inspired maps.
The areas associated with Central Asia and Far East were therefore labeled as Scythia, the controversial Serica, the mythical Hyperborea, but also as the legendary lands of Gog and Magog, or just simply Paradise.
The T-O maps like Cotton World Map (c. 1040), Ebstorf Map (c. 1235), Psalter World Map (c. 1260), or Hereford Mappa Mundi (c. 1300) do not mention Tartaria at all.
1375 - Catalan Atlas
To my knowledge, this is the first map which uses the word Tartaria. But not as a placemark - it is only mentioned in one inscription near the Caspian mountains:
The Caspian Mountains where Alexander saw trees so tall that their canopies touch the clouds. This is where he almost died had it not been for Satan who took him out of there using his arts. And with his stratagem he locked here the Tartarians Gog and Magog; and for them, he ordered made two metal images above described. Item he locked here many diverse races who don’t hesitate to eat all kinds of raw meat, and from this group will come the Antichrist and their end will be caused by the fire that will fall from the sky and will confound them. (Source)
This story references a story in literature genre known as Alexander romance, specifically the Gates of Alexander.
c.1450 - Borgia Mappa Mundi
The number of inscriptions referring to Tartaria slowly grows bigger:
Here dwell the Scythians, or poor Tartars, who sell their children and parents in the
markets just as cattle amongst Christians.
The great district of Tartary, which the Tartars traverse with their beasts of burden and cattle as long as there is grass. They construct their towns of many tents and skin.
Lower India in which is the City of Cathay, and the seat of the great Canis, Emperor of the Tartars.
One curious inscription, not found on other contemporary maps, references Scythian Queen Tomrys:
Here Tamaris, queen of the Scythians, slew Cyrus with 300,000.
(Source)
1455 - Pareto’s nautical chart
This map features a depiction of King of Tartars, but there’s no legend associated with the drawing.
However, there is a lengthy passage under the Tataria label. Interestingly, it is the longest legend on the entire map.
Here is a plain of Tartary where the Tartars have no home, that is to say neither city nor fortified place. But they have their homes in carts pulled by horses. They have no fixed place or sturdy houses because they find what they need to live in each spot they stop, and then they move on to other places. There are many different tribes among them, [each consisting of] from ten to forty carts, which travel from one place to another. And at certain times these tribes gather into one group with their carts at a designated place. They make streets and ways from the carts themselves, and make a circular barrier of them as if it were a city. No one may enter the city except through the gates and places prescribed. They do this to collect seeds and to hold a meeting. This gathering is called the horde. (Source)
Fra Mauro map
1460 -This revolutionary work of catrography combines portolan charts advancement, Ptolemy, and Biblical references but more importantly a plethora of new information from travel literature into a huge (2.5 m²) world map featuring hundreds of illustrations and thousands of inscriptions and fairly accurately charted coastlines. (most notably in the Mediterranean region)
Sadly, the two lengthy inscriptions near Tartaria label don’t actually say anything related to it. But Tartaria or Tartars are mentioned elsewhere. This inscription seems to be near Kandahar (today’s Afghanistan). Here, Fra Mauro retells a story from Marco Polo’s Travels:
In ancient days here ruled a lord known as The Old Man of the Mountain, who through his cunning had created a place full of every delight and pleasure. Here he brought men and fooled them into thinking it was paradise. Out of devotion to this lord, these men then committed great robbery and murder, which was the reason why a Tartar lord seized control of this place.
One note describes a tunnel, or a passageway, dug through the mountains to link Tartary and China:
This excavation in the mountains shown here on the left was made by the people of Cathay and the Tartars to shorten the route of the caravans that went into Cathay. It was dug entirely with the stonecutter’s chisel and is about twenty miles long and very dark. Thus, those inside have to shout and beat drums so that they can be heard by the other caravans coming in the opposite direction. They also do this to drive off the lions that sometimes go into the cave.
Interesting stuff. However, the Tartaria label is still not glooming over the entirety of Central Asia as it is on the later maps; it is placed near Black and Caspian seas.
Unlike many other map makers of the period, Fra Mauro disagrees with Marco Polo’s identification of biblical Gog and Magog with Ung and Mongul:
[…] But certainly this mistake is due to the way some force the Sacred Scriptures to mean what they want them to mean. So, I am not differing here from the authority of St. Augustine, who in his De Civitate Dei rejects all the opinions of those who claim that Gog and Magog are the peoples that will support the Antichrist. And Nicholas of Lyra agrees with this claim, explaining the two names by their Hebrew origin.
But still, he places lands of Gog and Magog on the map, north of Tenduc.
(Source)
Catalan-Estense World Map
1450-1460 -This Tartar king is great and powerful; he is called Bonsaiti [Abu Saïd(?)], and he is the king of the Tartars of Tarsia and of Persia. In his province there is an abundance of silk and of other goods, spices, and merchandise. This province was conquered by the Great Tartar, Tamerlane, and is called Theyomet. (Source)
1476 - Andrea Benincasa’s atlas
This emperor, who is called the Great Tartar, is so very powerful that he leads 400,000 horsemen and foot soldiers beyond number, and for that reason he always remains in the fields. (Source)
1497-1539 - Nautical charts of Conte di Ottomano Freducci
This emperor who is called the Great Tartar and the ruler of the countryside is very powerful: or when he orders it, two hundred thousand horsemen and a mass of foot soldiers without number are gathered together, but their habits are wild rather than urbane.
They have an ugly and repulsive visage, with wide faces and small eyes. Their houses and cities are wagons which are pulled by horses and cows, which they live in with their families. Their land is marshy.
From among these people and among other emperors came an extremely active man and very powerful who brought into his empire all of Greece, Turkey, both Armenias, Mesopotamia, the Chaldeans, Syria, Medea, Persia, and part of India, and he burned many cities, and he was called Tamerlane the Great.
This legend is a substantial expansion of a traditional nautical chart legend, without any apparent influence from previous maps, but sources can be easilly traced. The wagons or carts of Tartars are described by John of Plano Carpini, William of Rubruck, and Marco Polo. The detail about the wide faces and small eyes of the Tartars also occurs in a number of sources.
Carpini (ca. 1180-1252) in his Ystoria mongalorum, chapter 2, writes that
In appearance the Tartars are quite different from all other men, for they are broader than other people between the eyes and across the cheek-bones. Their cheeks also are rather prominent above their jaws; they have a flat and small nose, their eyes are little and their eyelids raised up to the eyebrows.
(Source)
Behaim’s Erdapfel globe
1492 -This is the first map (or rather globe) where Tartaria covers a significant portion of Central Asia. This label is used in more than 10 places and the name figures in two inscriptions:
The country towards midnight is ruled by the Emperor Mangu, khan of Tartary, who is a wealthy man of the great Emperor, the Master John of India. The wife of the great King is likewise a Christian.
Also, near Caspian Sea we read:
This is the country which the great Tamerlane brought into Tartaria.
(Source)
16th century
Tartaria on most of the maps from the second half of 16th century onwards continues to expand and incorporate all regions previously labeled as Scythia, Serica, Tangut/Tenduc, Ung, Organti, etc.
It is not to be found on the Cantino Planisphere (1502), but it figures on Caverio map (1505), Ruysch World Map (1507), and on Waldseemüller map (1507).
The first map that was focused directly on Tartaria seems to be Tartariae Sive Magni Chami Regni typus from c. 1584, but many more soon followed. These maps depict Tartaria in much more detail and mysterious names like Molgomzaia, Bargu, Baida, or Lukomorie start to appear (more on that below).
Tartariae Sive Magni Chami Regni typus
c.1584 -The text in the right-bottom vignette says:
This map contains the area of Tartaria, with the remaining part of East Asia to the Morning Ocean, subject to the great Khan whose might is bounded by the river Ob, Lake Kataia, the Volga, the Caspian Sea, the river Chesel, the mountains of Usson, the area of Tibet, the river Caromora and the Ocean.
In the far northeast of Tartary there is an inscription that translates to:
The Nephalites are named Neptali after one of the 10 tribes with a Hebrew name, and after the Danites, who by way of punishment were called the Danes of the dark North, and they were on account of the claims of Rachel Balbah placed to the side, in the area of the Hudores or Iehudeores; in the year 476 they were victorious in their battle against Perosa. Others call them incorrectly Euthalites.
In the center of Tartary is another tent, with an imposing figure exiting via the flap. The text says:
The great Khan (which in the language of the Tatars means emperor), the highest ruler of Asia.
In the east of Tartary:
Argon. Once there was in Asia a Christian kingdom, known to Prester John, and D. Thomas founded it in this place, so that it was in contact with the church of Rome, and was subjected to Rome through Prester John of Africa. Before it was defeated by the Goths, it was known as Crive Romove.
(Source)
But the map is just a part of whole atlas - Theatre of the World by Abraham Ortelius, which also includes a longer supporting text dedicated to Tartaria.
Parts of Tartaria can be also seen on Russiae, Moscoviae et Tartariae Descriptio from the same atlas.
In the seventeenth and eighteen centuries, the number of maps focused on Tartaria starts to grow bigger:
- 1680: Tabula Tartariæ et majoris partis Regni Chinæ.
- c.1750: Magnæ Tartariæ
- c.1750: Tatariae Sinensis mappa geographica
But although the maps give an impression of a lost empire with hundreds of lost cities, most of the toponyms are either geographical features like rivers and lakes, or easily identifiable placenames. But some still remain unidentified or controversial. Namely:
- Lukomorye
- Bargu (‘Champion landes’)
- Calacia
- lake Coras (maybe Baikal or Khuvsgul)
- Vatka (maybe Votkinsk)
After the Russian conquest of Central Asia, maps initially labeled Central Asia as Russian Tartary, Chinese Tartary and Independent Tartary before they “disappeared” altogether under the ever-expanding Russian and Chinese borders.
Note: Mongols vs. Tartars vs. Tatars
The “original” Tatars were one of the most powerful and numerous nomadic tribes from Eastern Mongolia, who spoke in either Turkic or Mongolic language or both.
The 8th century inscriptions, erected in Orkhon valley by Göktürks, mentions Tatars among other tribes. After the Tatar confederation was formed, the word Tatar was used to refer to almost all of the tribes.
During the Liao dynasty (916-1125), a classification system developed which grouped the tribes into White Tatars, Black Tatars and Raw (or Wild) Tatars. Mostly based on how far from China they were and how primitive did Chinese consider them. Song dynasty records still used this system in the 1220s, refering to Genghis Khan as a Black Tatar.
It’s not certain where the name Mongol comes from, but it was Genghis who put it on the map. The Secret History of Mongols traces his ancestry to khans of Khamag Mongol, said to cease to exist shortly before his birth. It’s possible he was trying to bring back the glory of a “great Mongol state” which was dissolved by other clans in the Tatar conferedation. But it’s possible that the name is even older.
In fact, most of the texts where Mongol is preferred over Tatar are official histories commisioned by Mongols. And some European sources suggest the same:
Saint-Quentin: “…speaking of themselves, the same Tatars call themselves Mongli or Mongol.”
Rubruck: “Do not say our master is Christian; he is a [Mongol]… they have no desire to be called Christians, since they want to promote their own name [Mongol] above all others. Nor art they willing to be known as Tartars. The Tartars were a different people, of whom I was given the following account…”
And later: “But now on account of their frequent wars [the Tartars] have almost all been wiped out, and so the Mongols wish to abolish [the Tartar’s] name and bring their own to the fore.”
This recent (2019) paper by Stephen Pow goes into much more detail on this matter. I also highly recommend this video on The Jackmeister channel, which does a great job summarizing it to a layman.